What do you think of Kabbalah?
What do you think of Kabbalah?
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I think Kabbalah is essential to understand many things that have happened in our history until today.
>When the Jews were expelled from Spain in 1492, a kabbalist core migrated to Israel, while another remained in Europe, exerting a strong influence on current thinking. On the relationship between Kabbalah and the European Renaissance, see Kabbalah – New Perspective, by Moshe Idel. The author describes that Kabbalists infiltrated universities and learned circles in Italy and from there spread their mystical doctrines. The most famous Italian Kabbalist is Giovanni Pico della Mirandola (1463-1494). Another Kabbalist current emerged in Germany, where it found its main exponent in Johann Reuchlin (1455-1522). Martin Luther, obsessed with the Tetragrammaton, studied the works of Reuchlin
>Kabbalah is one of the main influences of the Enlightenment and Freemasonry. David Biale comments: "A large number of Sabbatarians [Frankists] from Bohemia and Moldavia entered Masonic lodges in the late 18th century and introduced radical Kabbalist doctrines into Masonic ritual." One of them was Junius Frey, a Frankist with secret work in Masonic lodges and active participation in the French Revolution alongside the Jacobins. He was guillotined along with Danton. Several secret Masonic lodges, of which the Bavarian Illuminati and the Rose Cross movement stand out, propagated Kabbalist practices. Albert Pike, one of the most renowned American Freemasons, author of the book Moral and Dogma, has expressly stated that his view of Freemasonry is inspired by Kabbalah and that this is the light to follow. Diderot knew Kabbalah, so much so that he wrote an entry on the subject in the Encyclopedia. The fathers of the Enlightenment viewed Kabbalist revolutionary ideas with sympathy. The French Revolution is in line with Sabbatarianism. Says Gershom Scholem: "the French Revolution was the culmination of the Sabbatarian apostasy, which resulted in the overthrow of the system, the modernization of the Jews and the development of Zionism". It is recommended to read the book Modernism and Zionism, by David Ohana. Jacob Talmon claims that all totalitarianism is messianic
>Baron Rudolf von Sebottendorff (1875-1945), was a Freemason and practitioner of alchemy. In 1900 he moved to Turkey where he met the Jewish Termudi family, who introduced him to Rosicrucianism and led to his initiation into a local Masonic lodge. In 1910 he founded a lodge of the Bektashi Order in Constantinople. Returning to Germany, in 1917 he founded the Thule Society, an occult organization that led to the German Workers' Party-joined in 1919 by Adolf Hitler, who transformed it into the Nazi Party. Sebottendorff left the Thule Society as it became increasingly political, fleeing to Turkey
It’s totally cool
>Kabbalah came to be embodied in an organic body of thought in the Middle Ages. Only from then on is it possible to speak of Kabbalah in the proper sense of the word
>During the Reconquista (722 to 1492, the longest war in history), Jews enjoyed wide freedom to come and go in the territory of the Iberian Peninsula. During this period, the Jews developed a center for rabbinical studies in Toledo, which for this reason became known as the Jerusalem of the West. Even after the expulsion of the Moors, the Jews continued with Kabbalist projects. The Kabbalist School of Girona stands out, as well as renowned authors such as Moses de Léon (1240-1305) and Abraham Abulafia (1240-1291). In the south of France, the book Sefer HaBahir was written, which describes the tree of life. The Kabbalists had cultural contact with the poetry of Provence, with the Cathars and also with the Franciscan spiritualists
>It is said that the greatest influence of Kabbalah in the Catholic world was given by the Calabrian monk Joaquim de Fiore (1135-1202), whose thesis of the three ages has clear esoteric content. The thinker divides History into three phases: 1. the Age of the Father, in which the Mosaic law watches over; 2. the Age of the Son, the time of grace; and 3. the Age of the Holy Spirit, governed by the Church of love, when all law would be abolished. This doctrine served as the basis for modern millenarianism. Gershom Scholem states that, although Joaquim de Fiore was not educated by Kabbalists, there are several points of convergence between his work and mystical thought. Other authors, such as Glenn Alexander Magee, in Hegel and the Hermetic Tradition, argue that Joachim de Fiore was indeed a disciple of Kabbalists. In fact, Jews inhabited the region of Calabria, including teaching posts in universities
>Kabbalah does not conceive of a Manichean opposition between good and evil. Evil is a by-product of the divinity, like a kind of sap left over from the primitive being. The absence of a radical separation between good and evil lends unique sophistication to the Kabbalist dialectic. It does not aim to project contradictions over a given historical period, but to introduce them into the individual and society at the same time. Kabbalah is concomitantly materialist and mystical, conservative and revolutionary, individualist and communist, immanent and transcendent. In Isaac Luria's scheme, for example, the vessels that imprison the divine substance in the Klipot represent the immanent aspect, while the transcendent portion corresponds to the core of the remaining divinity. The defense of contradictory ideas does not mean, therefore, divergent currents of Kabbalah, but different highlights of the same doctrine
>Some Kabbalists are anarchists, others statists. Marx presents an ordering proposal: first, socialism would be established with a strong state, which would be succeeded by anarchist communism. One author [probably Karl Christian Friedrich Krause] claims that it would be insufficient to consider Kabbalah and the Hasidist movement exclusively Gnostic or exclusively pantheistic. As it contains elements of both aspects, the author coined the term panentheism to describe them. Kabbalah is the most powerful doctrine, because it brings together gnosis and pantheism in a single doctrinal body, with immanent capillarization and transcendent unfolding over time. The deities reveal and hide themselves in different historical moments, sometimes highlighting the more rationalist and materialist bias of Kabbalah, sometimes more mystical and occult
Demonic
>Rabbi Asher Crispe, in the class entitled "The Kabbalistic Origins of Liberalism and Conservatism", asserts that the opposing views of such political currents serve the same purpose in Kabbalah. Conservatives would be those who look to the past, in a more vertical perspective of historical analysis, which in the Zohar is represented by the hills. Liberals look to the future through a horizontal prism, whose esoteric symbol is the sea. The clash between these two dialectical and contradictory forces serves as a driving force, in a thesis-antithesis-synthesis scheme, of the transformations of society and its politics. Conservatism and liberalism, therefore, function as instruments for carrying out the projects of gnosis and Kabbalah. It is incomplete to consider that the only revolutionary objective pursued by globalist elites is restricted to the promotion of Marxism in the world
>For this reason, Hegel, whose thought is essentially Kabbalist, considers dialectics the engine of History. Furthermore, conservative and liberal views are not static. Being conservative is not synonymous with being Catholic, defending traditional values or affirming the existence of an immutable truth. Within the cabalist social gear, the conservative (hill) progressively moves towards liberalism (sea) and serves only as a necessary brake to the continuous and inevitable process of human corruption, which precedes the end of time with Tikun. Kabbalah, unlike Eastern proto-religions, does not conceive of a perpetual existential cycle. The coming of the Messiah is prepared by man himself, as his own redeemer, through the absolute corruption of existence and the world. The chosen one will then crown the human work, instituting the phase of restoration by Tikun and decreeing the end of history. Any thinker who uses the term end of history, like Marx, demonstrates that he has Kabbalistic knowledge
>Baron Rudolf von Sebottendorf, the Gurdjeff disciple Karl Haushofer, the ace pilot Lothar Waisz, Prelate Gernot of the secret "Societas Templi Marcioni" (The Inheritors of the Knights Templar) and Maria Orsic, a transcendental medium from Zagreb met in Vienna. They all had extensively studied the "Golden Dawn", its teachings, rituals and especially its knowledge about Asian secret lodges. Sebottendorf and Haushofer were experienced travellers of India and Tibet and much influenced by the teachings and myths of those places. During the First World War Karl Haushofer had made contacts with one of the most influential secret societies of Asia, the Tibetan Yellow Hats" (dGe-lugs-pa). This sect was formed in 1409 by the Buddhist reformer Tsong-kha-pa. Haushofer was initiated and swore to commit suicide should his mission fail. The contacts between Haushofer and the Yellow Hats led in the Twenties to the formation of Tibetan colonies in Germany
>"Golden Dawn"
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>In the last blog post mentioned at the beginning, the Sabbatean/Frankist influence upon the Golden Dawn is fleshed out considerably. “Sincerus Renatus” sets out to prove his initial statements, that:
>"[…] recent research has found that the origins of the Qabalistic tradition of the Golden Dawn has strong Sabbatian connections which probably derives from the Asiatic Brethren, which in turn received its Qabalistic transmission from the peculiar version of Jacob Frank’s Sabbatian Qabalah, centered in Poland. One can easily see a development or lineage here from Isaac Luria, through Sabbatai Zevi (and his prophet Nathan of Gaza) to Jacob Frank. This “lineage”, or rather “esoteric transmission”, continues to this day through the Golden Dawn!"
>"[…] Our Order has evidence in its archives which shows that many concepts and practices within the Golden Dawn have a strikingly Sabbatian resemblance, inherited from the German Rosicrucian movement of the 18th Century, as for example some Golden Dawn wand designs, which according to Mr. Jean-Pascal Ruggiu, was inspired by a Gold- und Rosenkreutz document which, interestingly enough – and I quote – “contains strong Polish Jewish Qabalistic influences, and especially those coming from the school of Sabbatai Zevi”."
It's just another name for Satanism/Judaism.
>He does spill the beans, so to speak, but stays away from precisely identifying – in operative terms – exactly what was transmitted to the Golden Dawn in regard to the controversial antinomian Sabbatian/Frankist sex rituals
>The work of Gershom Scholem and Jacob Katz has established beyond doubt that Jacob Frank’s nephew and intended successor, Moses Dobruska, was a conduit for authentic Sabbatian/Lurianic Kabbalah via the Asiatic Brethren. Yet in Du Frankisme au Jacobinisme, Scholem writes that before 1780 Dobruska had also become a regular Freemason, as had other members of various Frankist families (p. 28). And on p. 29, he mentions the Golden and Rosy Cross by name – that the Frankists, extravagant Catholic monks (who had much sympathy for the Sabbatians through extensive travel in the Orient), and the adventurers from the Golden and Rosy Cross, got along well because of their shared syncretistic tendencies
>Since we know that Frankists joined Freemasonry proper and belonged to dedicated occult groups such as the Asiatic Brethren, they probably had been initiated into the Golden and Rosy Cross as well. And if you were seriously interested in alchemy during the 18th Century, affiliation with the Rosicrucians was almost required. It is for this reason that I think it’s possible that Jacob Frank himself might have been a member of the Golden and Rosy Cross
>The Hermetic Order of the Golden Dawn (Latin: Ordo Hermeticus Aurorae Aureae), more commonly the Golden Dawn (Aurora Aurea), was a secret society devoted to the study and practice of the occult, metaphysics, and paranormal activities during the late 19th and early 20th centuries. Known as a magical order, the Hermetic Order of the Golden Dawn was active in Great Britain and focused its practices on theurgy and spiritual development. Many present-day concepts of ritual and magic that are at the centre of contemporary traditions, such as Wicca and Thelema, were inspired by the Golden Dawn, which became one of the largest single influences on 20th-century Western occultism
>The Golden Dawn system was based on hierarchy and initiation, similar to Masonic lodges; however, women were admitted on an equal basis with men. The "Golden Dawn" was the first of three Orders, although all three are often collectively referred to as the "Golden Dawn". The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four classical elements, as well as the basics of astrology, tarot divination, and geomancy. The Second or Inner Order, the Rosae Rubeae et Aureae Crucis, taught magic, including scrying, astral travel, and alchemy. The Third Order was that of the Secret Chiefs, who were said to be highly skilled; they supposedly directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order
>Known or alleged members:
>Aleister Crowley (1875–1947), occultist, writer and mountaineer, founder of his own magical society
>Bram Stoker (1847–1912), Irish writer best-known today for his 1897 horror novel Dracula
>Dracula
>Vampire: In European folklore, a corpse supposed to leave its grave at night to drink the blood of the living by biting their necks with long pointed canine teeth. The word comes (in the mid 18th century) via French from Hungarian vampir, from Turkish uber 'witch'
>In Turkey, there is the Uber, a vampire witch, or sorcerer. He has the ability to transform into animals like the cat, the wolf and the dog. The Uber is normally an elder, uses an ointment to fly, passing it on his body. They use brooms for their flights, and curiously carry a whip, used to whip members at their meetings, a sadomasochistic practice. The Uber also enters through cracks in buildings to attack its victims, especially children, from which it drinks its blood. Sometimes they hunt in packs, using the form of wolves, attacking livestock and people. Reports of out-of-body travel, participation in sabbats, and countless other reports coincide with the habits of vampires and witches in many places
Coincidentally, Sabbatai Zevi was born in Turkey
kabalah is litterally part of the first lie of satan. freemasons believe in it, jews, illuminati, jesuirs, templars all of these faggots who PRETEND to be christian are ruining the world.
jesus is real, the way lucifer is going to decieve the world is "defeating" the jews and ushering in what appears to be a golden age. masons and jews are the first beast of revelation. the second beast system is q, trump, the reset, illuminati, templars, and pseudo christians. they will say jesus was what is called an ascended master like st germaine, who is a figure who appeared in many lives throughout hidtory. st germaine is actually lucifer.
here is litteral proof of christ for anyone who wants it. read the bible afterwords.
shroud of turin
youtube.com
proof satan runs the world from both sides, both dark and "light". freemasons, jews, illuminati, nazis and government white hats, black hats and grey hats are all comtrolled satanic opposition. this includes trump and q and the coming financial reset.
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MARK OF TH BEAST
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all the different aliens are fallen angels and weve been in contact performing rituals for at least a century
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i highly reccomend all of alexandras videos. remember, if you seek god and pray, and search with all your heart and soul, you WILL find god and christ. you have to make the first move.
I wonder how many of these threads Any Forums has had now. Why did you post this? Are you a bot?
It's another name for chaos magic, not satanism.
en.wikipedia.org
>Renaissance magic was a resurgence in Hermeticism and Neo-Platonic varieties of the magical arts which arose along with Renaissance humanism in the 15th and 16th centuries CE. These magical arts (called artes magicae) were divided into seven types: nigromancy, geomancy, hydromancy, aeromancy, pyromancy, chiromancy, and scapulimancy
>There was great uncertainty in distinguishing practices of superstition, occultism, and perfectly sound scholarly knowledge or pious ritual. The intellectual and spiritual tensions erupted in the Early Modern witch craze, further reinforced by the turmoil of the Protestant Reformation, especially in Germany, England, and Scotland
>Both bourgeoisie and nobility in the 15th and 16th centuries showed great fascination with the seven artes magicae, which exerted an exotic charm by their ascription to Arabic, Jewish, Romani, and Egyptian sources. There was great uncertainty in distinguishing practices of vain superstition, blasphemous occultism, and perfectly sound scholarly knowledge or pious ritual. Intellectual and spiritual tensions erupted in the Early Modern witch craze, further reinforced by the turmoils of the Protestant Reformation, especially in Germany, England, and Scotland. The people during this time found that the existence of magic was something that could answer the questions that they could not explain through science. To them it was suggesting that while science may explain reason, magic could explain "unreason"
I think that u should separate your slide
Threads with a different img
Although i did enjoy your palo/santa thread
I think that anyone who practices should be deported to the bottom of the ocean yarmulke first
>Georgius Gemistus Pletho (c.1355/1360 – 1452/1454) was a Greek scholar and one of the most renowned philosophers of the late Byzantine era. He was a chief pioneer of the revival of Greek scholarship in Western Europe. As revealed in his last literary work, the Nomoi or Book of Laws, which he only circulated among close friends, he rejected Christianity in favour of a return to the worship of the classical Hellenic Gods, mixed with ancient wisdom based on Zoroaster and the Magi. Plethon may also have been the source for Ficino's Orphic system of natural magic
>Marsilio Ficino (1433–1499) was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance. He was an astrologer, a reviver of Neoplatonism in touch with the major academics of his day, and the first translator of Plato's complete extant works into Latin. His Florentine Academy, an attempt to revive Plato's Academy, influenced the direction and tenor of the Italian Renaissance and the development of European philosophy
>Ficino's letters, extending over the years 1474–1494, survive and have been published. He wrote De amore (Of Love) in 1484. De vita libri tres (Three books on life), or De triplici vita (The Book of Life), published in 1489, provides a great deal of medical and astrological advice for maintaining health and vigor, as well as espousing the Neoplatonist view of the world's ensoulment and its integration with the human soul:
>"There will be some men or other, superstitious and blind, who see life plain in even the lowest animals and the meanest plants, but do not see life in the heavens or the world ... Now if those little men grant life to the smallest particles of the world, what folly! what envy! neither to know that the Whole, in which 'we live and move and have our being,' is itself alive, nor to wish this to be so."
>One metaphor for this integrated "aliveness" is Ficino's astrology. In the Book of Life, he details the interlinks between behavior and consequence. It talks about a list of things that hold sway over a man's destiny
>His medical works exerted considerable influence on Renaissance physicians such as Paracelsus, with whom he shared the perception on the unity of the micro- and macrocosmos, and their interactions, through somatic and psychological manifestations, with the aim to investigate their signatures to cure diseases. Those works, which were very popular at the time, dealt with astrological and alchemical concepts. Thus Ficino came under the suspicion of heresy; especially after the publication of the third book in 1489, which contained specific instructions on healthful living in a world of demons and other spirits