It’s the white Africa
Paid like a nigger
You’ll count your remaining euros at the end of the month
>t.software engineer
It’s the white Africa
Henry Bennett
Lincoln Price
>white
>flag
user, I...
Robert Diaz
en.wikipedia.org
>The word negrophilia is derived from the French négrophilie that means love of the negro. It was a term that avant-garde artists used amongst themselves to describe their fetishization of Black culture. Its origins were concurrent with art movements such as surrealism and Dadaism in the late nineteenth century. Sources of inspiration were inanimate African art objects (l'art nègre) such as masks and wooden carvings that found their way into Paris's flea markets and galleries alike (products of France's colonial exploitation), which inspired artworks such as Picasso's Les Demoiselles d' Avignon that found their way into Paris as a result of colonial looting of Africa as well as live performances by Black people, many of whom were ex-soldiers remaining in European cities after World War I, who had no choice but to entertain as a source of income. Equally of interest to avant-garde creators were live arts such as dance, music and theatrical performances by Black artists, as evidenced by the popularity of comic artist Chocolat and the musical review Les Heureux Nègres (1902)
Wyatt Watson
en.wikipedia.org
>Négritude (from French "Nègre" and "-itude" to denote a condition that can be translated as "Blackness") is a framework of critique and literary theory, developed mainly by francophone intellectuals, writers, and politicians of the African diaspora during the 1930s, aimed at raising and cultivating "Black consciousness" across Africa and its diaspora. Négritude gathers writers such as sisters Paulette and Jeanne Nardal (known for having laid the theoretical basis of the movement), Martinican poet Aimé Césaire, Abdoulaye Sadji, Léopold Sédar Senghor (the first President of Senegal), and Léon Damas of French Guiana. Négritude intellectuals disavowed colonialism, and argued for the importance of a Pan-African sense of being among people of African descent worldwide. The intellectuals employed Marxist political philosophy, in the Black radical tradition. The writers drew heavily on a surrealist literary style, and some say they were also influenced somewhat by the Surrealist stylistics, and in their work often explored the experience of diasporic being, asserting ones' self and identity, and ideas of home, home-going and belonging
>Négritude inspired the birth of many movements across the Afro-Diasporic world, including Afro-Surrealism, Creolite in the Caribbean, and black is beautiful in the United States. Frantz Fanon often made reference to Négritude in his writing
Gavin Smith
en.wikipedia.org
>The Society of the Friends of the Blacks (Société des amis des Noirs or Amis des noirs) was a French abolitionist society founded during the late 18th century. The society's aim was to abolish both the institution of slavery in the France's overseas colonies and French involvement in the Atlantic slave trade. The society was founded in Paris in 1788, and remained active until 1793, during the midst of the French Revolution. It was led by Jacques Pierre Brissot, who frequently received advice from British abolitionist Thomas Clarkson, who led the abolitionist movement in Great Britain. At the beginning of 1789, the Society had 141 members
Zachary Barnes
>When he rode into Port-au-Prince, Dessalines received a hero's welcome from the Haitian Abolitionist Society. He thanked them for their role in freeing Haiti from colonial oppression, but told them they could not be forgiven for their race and had them hanged
Landon Taylor
William Parker
>The 1804 Haiti massacre was carried out against the remaining white population of French Creoles (or Franco-Haitians) in Haiti by the black population on the order of Jean-Jacques Dessalines
Sebastian Foster
>The massacre—which took place in the entire territory of Haiti—was carried out from early February 1804 until 22 April 1804. The course of the massacre showed an almost identical pattern in every city of Haiti
Xavier Watson
>The pattern: When Dessalines arrived to a city, he first spoke about the atrocities committed by former white authorities, after which he demanded that his orders about mass killings of the area's white population be carried out
Leo Adams
>Mass killings then took place on the streets and on places outside the cities. In parallel to the killings, plundering and rape also occurred. Women and children were generally killed last
Andrew Morgan
>French women were often raped or pushed into forced marriages under threat of death. By the end of April 1804, some 3,000 to 5,000 people had been killed and the white Haitians (French descent) were practically eradicated
Brandon Murphy
Just fuck off nigger
Gabriel Parker
Haitians are such niggers
I'm half dominican
Rape, loot, murder, we have to put bars on our doors and windows to keep haitian criminals out
Julian Lopez
Revenge.
>French plantation-owners worked their African slaves so hard that half died within a few years; it was cheaper to import new slaves than to improve working conditions enough to increase survival. The rate of death of slaves on Saint Domingue's plantations was higher than anywhere else in the Western hemisphere. Over the French colony's hundred-year course, slavery killed about a million Africans, and thousands more chose suicide. Slaves newly arrived from Africa, particularly women, were especially likely to kill themselves; some thought that in death they could return home to Africa. Pregnant slaves usually did not survive long enough or have healthy enough pregnancies to birth live babies, but if they did, the children often died young. Food was insufficient, and slaves were expected to grow and prepare it for themselves on top of their already crushing, 12-hour workdays. It was legal for a slaveholder to kill a slave who hit a white person, according to the 1685 Code Noir, a decree by the French king Louis XIV regulating practices of slaves and slavers. Torture of slaves was routine; they were whipped, burned, buried alive, restrained and allowed to be bitten by swarms of insects, mutilated, raped, and had limbs amputated. Slaves caught eating the sugar cane would be forced to wear tin muzzles in the fields
William Scott
>The colonists had a reputation for being cruel and engaging in debauchery. The planter Jean-Baptiste de Caradeux, for example, is said to have entertained guests by letting them shoot oranges off the tops of the heads of enslaved people. Prostitution was reportedly rampant on the island
Kayden Edwards
>Around 75,000 white French people died during the Haitian Revolution, a dramatic contrast to the more than 350,000 Black people who were killed. Yet it was rare in the nineteenth century to see any acknowledgment of this disparity
Xavier Barnes
Christopher Jenkins
Dominic Lee
>France instinctively hates anything that could prevent her from fully offering herself to the negroes. She desires them, she wants them. Good for her! Through both the Jew and the mulatto, her story is, in the end, a race towards Haiti. What a way to go, from the Celts to Zazou! From Vercingétorix to Gunga Diouf. Everything is here! What remains are mere words. Give it 50 years, and there won't be a single frenchman of native stock, only araboid, armenoid, nafrid, polonoid... And "french" of course. A thousand times more than you or me
Louis-Ferdinand Céline, 1942
Kayden Lewis
Austin Robinson
Bentley Kelly
>the democratization of art and it's consequences have been a disaster for the human race
isn't it hilarious, the nigger has gone full circle? They made jazz because they were not allowed to perform in orchestras, and now that they've finally got publicity on their side..well, we've all seen Drake dressed up as some nobleman eating at a royal table. You people literally are walking-talking carbon copies of yourself.
Christian Clark
>A white woman arm in arm with a black man. From "Almanach Pour Rire, 1870" a French almanack published in Paris by Pagnerre in 1869, containing humorous sketches and useful facts. This particular edition (the 21st year) would have appeared shortly before the start of the Franco-Prussian War
Hudson Davis
>Revenge.
and even if you get it, you'll still have nothing to show for it.
Justin Perez
Dylan Wood
>Haitians are such niggers
Ryder Scott
Luis Parker
Exactly. You got nothing to show for it. You will never be a real father.
Blake Lewis
Leo Nelson
>D'awww hopefully everything works out for them
the nigger knows it wont.
Ethan Robinson
Damn, nice ceremony. Good enough for the white woman at least, but who's the help?
Nolan Jenkins
Imagine preferring women of other races to your own kind. You are the unlikely face of white supremacy.
Landon Williams
>France
>White
inshallah, you shall pay for this lie