Monarchist pills all around

Rare

I might have some pills to give.

Absolutism Redux series:
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Grace Absolutism series:
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Other Grace Infographs:
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Grace Egypt series:
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Monarchist Reading List 5.0:
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Newest Grace Collection:
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Bodin on Wars of Religion:
>"No greater proof of a stable state exists than was shown recently in the religious wars that flamed throughout all France. Although the leaders of the parties devastated everything with slaughter and fire, yet the splendor and prestige of the courts and of the greatest cities strangely enough was undiminished. Then many battles and great tumults were quieted in a short time by an edict of the best of kings, as swarms of bees may be checked by the throwing of a little dust. The prince forgot all injuries. Goodness of such a nature is innate in the race of the Valois."

This reminds me of what Hesiod said about Kings.

Against Anarchy
>"For under the pretext of an exemption from charges, and popular liberty, they induce the subjects to rebel against their natural princes, opening the door to a licentious anarchy, which is worse than the harshest tyranny in the world."

Against Regicide
>But when I perceived on every side that subjects were arming themselves against their princes; that books were being brought out openly, like firebands to set Commonweals ablaze, in which we are taught that princes sent by providence to the human race must be thrust out of their kingdoms under the pretense of tyranny, and that kings must be chosen not by their lineage, but by the will of the people; and finally that these doctrines were weakening the foundations not only of this realm only but of all states, then I denied that it was the function of a good man or of a good citizen to offer violence to his prince for any reason, however great a tyrant he might be; and contended that it was necessary to leave this punishment to God, and to other princes. And I have supported this by divine and human laws and authorities, and most of all by reason which compel assent."

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Simple.
We cut off the retard's head and put his brother on the throne.

"O he links his feelings with the people with the blood relationship" -World of Humane Affection

"Nobody can cut our bloodline linked with him" -To the End of the Earth

"Our ties to the General is as to our own flesh and blood. Like a family to our hearts. Always with him, our whole people as one single mind" -Single-minded people

"For high ideals, to become one with him… We are all under his guidance. Nothing in this world can separate us. We came from the same bloodline" -Whether 1000 ri or 10 000 ri

"We all share one single heart. His affection is our flesh and blood." -Our Revolutionary Armed Forces Support Only the Marshal's Leadership

"And this is the reason why Hellenic states were originally governed by kings; …the kingly form of government prevailed because they were of the same blood [and suckled 'with the same milk']" -Aristotle, Politics

Think of this quote also with the Eucharist, where they drink of the blood of Christ.

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Jean Bodin on Monarchy continued
>If we should inspect nature more closely, we should gaze upon monarchy everywhere. To make a beginning from small things, we see the king among the bees, the leader in the herd, the buck among the flocks or the bellwether (as among the cranes themselves the many follow one), and in the separate natures of things some one object excels: thus, adamant among the gems, gold among the metals, the Sun among the stars, and finally God alone, the prince and author of the world. Moresoever, they say that among the evil spirits one alone is supreme. But, not to continue indefinitely, what is a family other than the true image of a state? Yet this is directed by the rule of one, who presents, not a fictitious image, like the doge of Venice, but the true picture of a king.

>If, then, Plato were to change the nature of things and set up several lords in the same family, several heads for the same body, several pilots on a ship, and finally several leaders among bees, flocks, herds (if only the farmers will permit); if at length he would join several gods into an association for ruling, then I would agree with him that the rule of the optimates is better than a kingdom.

>But if the entire nature of things protests, reason dissents, lasting experience objects, I do not see why we ought to follow Plato or anyone else and violate nature. What Homer has said, "No good thing is a number of masters; let one man be master, one man be king," Euripides has repeated, "Power belongs to one man in the homes and in the cities." For this reason Sibylla is said to have prophesied in her poems that the safety of the Roman Republic is founded upon a kingdom, that is, the citizens cannot be protected unless they have a king.

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HOLY BASED, GRACEPOSTING ON Any Forums

>hoppe
Nice

>am a constitutional monarchist
Ngmi

Monarchy is Best
It is by the sole authority of government that union is established among men. This effect of legitimate command is marked to us by these words, so often repeated in the Scriptures: at the command of Saul, and of the legitimate authority "all Israel went out as one man. All the multitudes as one man, were forty-two thousand three hundred and sixty. Behold, such is the unity of a people, when each one renouncing his own will, transfers and reunites it to that of the prince and the magistrate. Otherwise there is no union; the people become wanderers, like a flock dispersed. "May the Lord, the God of the spirits of all flesh, provide a man that may be over this multitude, and may go out and in before them, and may lead them out, or bring them in; lest the people of the Lord be as sheep without a shepherd."

Thus the Sovereign Magistrate has in his hands all the strength of the nation, which submits to, and obeys him. "And they made answer to Joshua, and said: All that thou hast commanded us we will do: and withersoever thou shalt send us we will go. he that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die; only take thou courage, and do manfullly

All strength is transferred to the Sovereign Magistrate; every one strengthens him to the prejudice of his own, and renounces his own life in case of disobedience. The people gain by this; for they recover in the Person of the Supreme Magistrate more strength than they yielded for his authority, since they recover in him all the strength of the nation reunited to assist them.

Monarchical government is the best. It is also the most opposed to division, which is the essential evil in states, and the most certain cause of their ruin… When states are formed, one seeks for unity, and one is never so unified as under a single leader. In addition one is never stronger, because everything happens in concert.

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Personal Power & Public Person; Majesty in Monarchy
I do not call majesty that pomp which surrounds kings or that exterior magnificence which dazzles the vulgar. That is but the reflection of majesty and not majesty itself. Majesty is the image of the grandeur of God in the Prince… God is infinite, God is all. The Prince, as Prince, is not regarded as a private person: he is a public personage, all the State is in him; the will of all the People is included in his. As all perfection and all strength are united in God, so all the power of individuals is united in the Person of the Prince. What grandeur that a single man should embody so much!

The power of God can be felt in a moment from one end of the world to the other: the royal power acts simultaneously throughout the Kingdom. It holds the whole Kingdom in position just as God holds the whole word… If God were to withdraw his hand, the entire world would return to nothing: if authority ceases in the Kingdom, all lapses into confusion… Consider the Prince in his cabinet. From thence flow the commands which coordinate the efforts of magistrates and captains, of citizens and soldiers, of provinces and armies, by land and by sea. It is the image of God, who directs all nature from his throne in the highest heaven.

Finally, gather together all that we have said, so great and so august, about royal authority. You have seen a great nation united under one man: you have seen his sacred power, paternal and absolute: you have seen that secret reason which directs the Body Politic, enclosed in one head: you have seen the image of God in kings, and you will have the idea of majesty of kingship… God is holiness itself, goodness itself, power itself, reason itself. In these things consists the divine majesty. In their reflection consists the majesty of the Prince… So great is this majesty that its source cannot be found to reside in the prince: it is borrowed from God

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>I denied that it was the function of a good man or of a good citizen to offer violence to his prince for any reason, however great a tyrant he might be; and contended that it was necessary to leave this punishment to God, and to other princes
This part is idiotic. A poor king needs to be deposed, not suffered.

Who's going to be the first monarch then?

BAAAAAAAASEDDDDDDDDDDDDDDDDD

term limits don't help parties or media coalitions with an agenda.

"The Prince, whom you may justly call the Father of the Country, ought to be to every man Dearer and more Reverend than any Father, as one Ordained and Sent unto us by God." -Jean Bodin

"It may seem absurd to maintain, that Kings now are the Fathers of their People, since Experience shews the contrary. It is true, all Kings be not the Natural Parents of their Subjects, yet they all either are, or are to be reputed the next Heirs to those first Progenitors, who were at first the Natural Parents of the whole People, and in their Right succeed to the Exercise of Supreme Jurisdiction." -Robert Filmer

"If we compare the Natural Rights of a Father with those of a King, we find them all one, without any difference but only in the Latitude and Extent of them: as the Father over one Family, so the King as Father over many Families extends his care to preserve, feed, cloth, instruct and defend the whole Commonwealth. His War, his Peace, his Courts of Justice, and all his Acts of Sovereignty tend only to preserve and distribute to every subordinate and inferior Father, and to their Children, their Rights and Privileges; so that all the Duties of a King are summed up in an Universal Fatherly Care of his People." -Robert Filmer

"To which end they are to be taught, that originally the Father of every man was also his Sovereign Lord, with power over him of life and death." -Hobbes

"But Kings are the Fathers of Families… [the Public Good / education of subjects], the care of which they stand so long charged withal, as they retain any other essential Right of the Sovereignty." -Hobbes (from the context of Pastors / schoolmasters / public education & propaganda)

"Kings are also compared to Fathers of families: for a King is truly Parens patriae, the politique father of his People." -King James VI & I

"For the association of a father with his sons bears the form of monarchy… it is the ideal of monarchy to be paternal rule." -Aristotle

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>the solution is to have politicians who spend all their time and energy on reelection CHUDS
term limits do not make them accountable, it simply means they will spend more time appealing to idiots instead of doing something useful

BASED

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"The Household / Family well ordered is the true image of the Commonwealth." -Jean Bodin

"My old home the Monarchy, alone, was a great mansion with many doors and many chambers, for every condition of men." -Joseph Roth

"A family being nothing else but a small Kingdom, wherein the paterfamilias had Regal power… and a Kingdom being nothing else but a great family." -Gryffith Williams

"For as household management is the kingly rule of a house, so kingly rule is the household management of a city, or of a nation, or of many nations." -Aristotle

"The rule of a household is a monarchy, for every house is under one head." -Aristotle

"Visitor: Well then, surely there won't be any difference, so far as ruling is concerned, between the character of a great household, on the one hand, and the bulk of a small city on the other? – Young Socrates: None. – It's clear that there is one sort of expert knowledge concerned with all these things; whether someone gives this the name of kingship, or statesmanship, or household management, let's not pick any quarrel with him." -Plato

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Q: What will it take for people to believe in Royal Monarchy?
A: Firstly, the Monarch should be a source of Wisdom, like a Teacher; secondly, the Monarch should be a provider/caretaker, like a Father; thirdly, the Monarch should be a Protector, like a Soldier; fourthly, the Monarch should make the people believe there is a blood relation “of the same blood & suckled by the same milk” for the nation under a king, that king is kin, that the king is father of the people, that the palace is the center of political life, & a lifelong royal bond of King & Country, that is firmly political–"And this is the reason why Hellenic states were originally governed by kings; …the kingly form of government prevailed because they were of the same blood [and suckled 'with the same milk']" -Aristotle, Politics ; fifthly Pre-eminence of Monarchy & Majesty, being the whole in relation to the part, “I am the State.”. The state should be ordered like a political household under one ruler: “If we consider the household, whose end is to teach its members to live rightly, there is a need for one called the pater-familias, or for some one holding his place to direct and govern.” -Dante Alighieri
“When the interests of mankind are at stake, they will obey with joy the man whom they believe to be wiser than themselves… You may see how the sick man will beg the doctor to tell him what he ought to do, how a whole ship's company will listen to the pilot, how travellers will cling to one who knows the way better, as they believe, than they do themselves. 'You would have me understand', said Cyrus, 'that the best way to secure obedience is to be thought wiser than those we rule?' 'Yes', said Cambyses, 'that is my belief.'” -Xenophon, Cyropaedia

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I'm inclined to agree that monarchy is likely the most stable system, At least with a monarch you know what to expect as long as he reigns that is.
It's when the power changes things may get dicey.

I had times when i mocked my king, but frankly now i kind of wish he could rule, i trust him more than those snakes in the parliament.
Politicians seem to all been bought off, and all follow some other agenda. (why are the all saying verbatim " build back better", and why are they all member of Wef who came up with said phrase ?

Nah i'll support monarchy or dictatorship, becasue you know who to blame when things go bad, unlike the snake politicians that silently take up position as ceo @ corp x .

I expect a king to have at least some care for his nation. So which nations are still real monarchies?

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“None quicker, my lad, than this: wherever you wish to seem wise, be wise.” -Xenophon, Cyropaedia
“For the association of a father with his sons bears the form of monarchy, since the father cares for his children; and this is why Homer calls Zeus 'father'; it is the ideal of monarchy to be paternal rule.” -Aristotle (Comment: Take notice of “since the father cares for his children”, for caretaker/provider, being an ideal for Monarchy, like a father)
“The rule of a father over his children is royal, for he rules by virtue both of love and of the respect due to age, exercising a kind of royal power. And therefore Homer has appropriately called Zeus 'father of Gods and men,' because he is the king of them all. For a king is the natural superiour of his subjects, but he should be of the same kin or kind with them, and such is the relation of elder and younger, of father and son.” -Aristotle
Monarchists should also believe in the Pre-emince of Monarchy like stated for the Great Founder. “And yet he who first founded the state was the greatest of benefactors…” -Aristotle – This ties in with Household rule, & the royal monarch who establishes the state (whether it be a city or country or empire or any political bond) as the Great Founder. A city made like a great household, an Absolutist would see (in disagreement w/ Aristotle here, but confirming that royal rule is household rule. A great monarch knows his pre-eminence when he is the Great Founder who established the state, & became the progenitor of a people. As God & New Jerusalem, Akhenaten & Amarna, Ramses II & Pi-Ramses, Alexander the Great & Alexandria, Romulus & Rome, Constantine & Constantinople, Louis XIV & Versailles, Emp. Peter I & St. Petersburg, revealed this pre-eminence.

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