This shithole has become infested with literally braindead niggerized subhumans who know nothing about anything.
Post information on jews to fight their retardation.
Jewish power thread
Jace Baker
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Isaac Smith
Gabriel Anderson
Chase Davis
Isaac Ward
IF YOU COULD EXPOSE COLLUSION BETWEEN INDIVIDUALS, YOU'D HAVE THE SCATHING EVIDENCE TO TAKE THEM DOWN...
>50 years later
Christopher Scott
Like you JUST need to show they were working together, that's it. Not even on what. Just that there was conspiracy, and A crime. That's RICO.
Landon Harris
The authority of the Jewish leaders, originally derived from the ten commandments delivered to Moses,1 1. Exodus xx. had already in the time of Augustus been widely extended2 2. The Gospels themselves bear witness to the distortions of the divine law of Moses by the human additions of the rabbis. Cf. Matthew xv.2: "Thus you have destroyed the commandment of God by your traditions." by a learned but unscrupulous priesthood3 3. Compare Matt. xxiii.14-36. over an ignorant, superstitious people. In that age, while a struggle was going on between two rival sects, Pharisees4 4. Lit. the "separated". and Sadducees,5 5. From Sadoc, Greek form of Zadok (lit. "the just"), founder of the sect. certain political clubs6 6. Known as haburah from habor, "join together". were formed which concealed under a religious mask the grasping aims of a clique.7 7. Graetz, IV. History of the Jews, p. 85.
These clubs were not slow to take advantage of their country's misfortunes. A few years later, during the siege of Jerusalem by Vespasian, they won, by the betrayal of the Jewish cause, the favor of the Roman conqueror,8 8. Vespasian appointed Rabbi John Ben Zakkai, chief of the haburah, ruler of Jamnia: Jost, I. History of the Jews, p. 210. and were subsequently entrusted by the imperial government with the administration of Palestine.9 9. Brafmann, Jewish Brotherhoods, (Vilna, 1868) par. 18. Moreover, with the sack of Jerusalem, the destruction of the temple, and the death of the patriotic leaders, the common people found themselves utterly dependent, in spiritual as well as civil matters, upon these same self-styled societies of the learned, who alone possessed the secrets of the priesthood and copies of the sacred texts.
Michael Wright
By interpreting, altering, and augmenting the rules and ritual these texts contained, and by a system of espionage and assassination,10 10. The clubs were secret fraternities, each member binding himself by an oath; the penalty for disobedience was exclusion or death: Jost., op. cit. the new rulers established a strict control over the daily life of their coreligionists. Thus having taken hold of the Jewish people through the medium of the Roman authority, this clique easily placed its laws above the ten commandments, and formed a government whose control over its subjects was absolute. This government became henceforth known as the Kahal.12 12. Literally, "community" or "commonwealth".
The dispersion of the Jews which followed in 135 AD, instead of destroying the Kahal, served on the contrary to set it on a new and firmer basis, on which it has continued ever since. Wherever Jewish emigrants settled,13 13. Nearly every province of the Roman empire had at least one colony of Jews at the end of the second century AD. they founded communities apart under the direction of the fraternities, and held to the precepts of the Talmud.14 14. Talmud Torah, lit. "study of the law", name for the agglomeration of rabbinical works. Each community had its representative, its rabbi, its synagogue: it was a miniature Kahal. The different aims of these communities always found themselves intimately related with those of the central body upon which their existence depended.
Noah Moore
For if the ruling clique or caste had begun by grinding down its own race,15 15. Contemptuously termed am-ha-aretz, lit. "people of the soil", and debarred from bearing witness, etc.: Talmud Pessashim 98. They had to "submit to the haburah or perish". Talmud Tainot 23. it now saw that, by drafting them into its organization, it could exploit the gentiles on a far grander scale.16 16. "The hatred of the am-ha-aretz towards the learned societies was so great, that, if we patricians had not obtained for them some material advantages, they would have killed us." Talmud Pessashim 49. The number of fraternities was increased by the addition of trade unions, every trade in which the Jews engaged being represented. To strengthen its control and to advance the interests of the Jews as a whole, it developed and perfected that system of espionage which it still maintains.
It sent agents17 17. Called factors: Brafmann, Book of the Kahal, ch. 1. to watch over Jewish affairs at police stations, and, when opportunity offered, distribute gifts to the employees. Other agents were posted at the doors of shops, hotels, business houses, lawcourts, and even in the private households of government officials. These trained agents had each a special field to cover: police, export, import, exchange, government supplies, lawsuits, etc.
John Jones
The duty of an agents assigned to lawcourts was to keep constantly in touch with the proceedings, or with the official, meet the petitioners and, when practicable,18 18. Depending on the character of the suit, judges, etc. fix the sum they must pay for a favorable judgment. This concluded, the agent took all necessary steps, and often succeeded in obtaining a decision contrary to justice. But in every case, the first duty of the agent was to note all errors and irregularities committed by the court, and all scandals brought out in the course of trial: these, reported and carefully recorded in the files of the Kahal, could be used as weapons against any person involved, who might later wish to act contrary to Jewish interests. Thus the order derived strength from three sources: advance information on trade conditions, bribery, and blackmail.
It is quite easy to understand the reasons of the concentration of trade in the hands of the Jews, wherever they have settled in sufficient numbers. For if on the one hand the individual Jew is the slave of the Kahal, his submission on the other hand is rewarded by its support in his struggle with non-Jewish competitors. He can count on the immediate help of his fraternity, and where necessary of the whole organization, and thus is assured of the victory over any single gentile.
The teaching in the synagogue incited its following to a thorough exploitation of their gentile neighbors, care only being taken not to excite hostility to the extent of endangering the whole community. This doctrine, popular from the start, was eventually embodied in its most concrete form in a book of the Talmud, called the Shulchan Aruk. A few quotations will suffice to show its character:19 19. The Shulchan Aruk is a manual of Jewish laws, drawn from the Talmud, and compiled by Rabbi Joseph Caro (1488-1575).
Ian Roberts
"When a Jew has a gentile in his clutches, another Jew may go to the same gentile, lend him money and in his turn deceive him, so that the gentile shall be ruined. For the property of a gentile (according to our law) belongs to no one, and the first Jew that passes has the full right to seize it."20 20. Loc. cit., Law 24.
"When a Jew makes a deal with a gentile, and another Jew comes up and deceives the gentile no matter in what manner, whether he give him false measure or overcharge him, then both Jews must share between them the profits thus sent by Jehovah."21 21. Ibid., Law 27.
"Although it is not a direct obligation for a Jew to kill a gentile with whom he lives in peace, yet, in no case, is he allowed to save a gentile's life."22 22. Ibid., Law 50.
"It is always a meritorious deed to get hold of a gentile's possessions."23 23. Ibid., Law 55.
"Marriages taking place among gentiles have no binding strength, i.e. their cohabitation is just as the coupling of horses, therefore their children do not stand as humanly related to their parents."24 24. Ibid., Law 88.
Of the spirit which taught that all non-Jews were animals25 25. Goyim, lit. "animals". to be stripped of their property for the benefit of Jewry, and which united the community in a common aim and a common hatred; of the Shulchan Aruk which transmitted this aim and this hatred from generation to generation, Jewish leaders of the last fifty years have written:26 26. Quoted from Asher Ginzberg's reply to Rabbi Lolli, in 1897.
Eli Russell
it was 6 million jobs.
Caleb Adams
"The Shulchan Aruk is not the book that we have chosen for our guide, but the book that has been made our guide, whether we would or not, by force of historical development: because this book, just as it is in its present form, with all its most uncouth sections, was the book that best suited the spirit of our people, their condition and their needs, in those generations in which they accepted it as binding on themselves and their descendants. If we proclaim that this is not our law, we shall be proclaiming a falsehood; this is our law, couched in the only form which was possible in the middle ages, just as the Talmud is our law in the form which it took in the last days of the ancient world, just as the Bible is our law in the form which it took while the Jews still lived as a nation on their own land. The three books are but three milestones on the road of a single development, that of the spirit of the Jewish nation."
A Jewish community, in the midst of a gentile population on which it preyed, depended for its success on two things: the absolute subordination of its members and the secrecy of its proceedings. The Kahal concealed its activities from the outside world under the guise of religion. "The Jews were loyal subjects like their neighbors, but to them faith was life, and they were constantly preoccupied with the observance of their ritual", it told the world. But this was not a sufficient screen.
Isaac Bennett
As in all secret organizations there are traitors and renegades whatever the penalty. The Kahal was obliged to shroud itself in mystery and mysticism,27 27. The part played by the Jews in the founding and spreading of gnostic sects is not treated here. even from its members. The multiplicity of the ritual laws, the voluminous civil code, the secret instructions of the fraternities, the continuance of obsolete forms, all served to create such a confusion that no non-Jew confronted with the documents could distinguish what was fundamental from what was prolix ritual or irrelevant.28 28. "The Mosaic law, intricate enough, is woven into an inextricable network of decrees (in the Mischna). The Mischna fully admits polygamy... Capital punishment is of four kinds: stoning, burning, slaying by the sword, strangling... The sixth book is on the subject of uncleanness and ablution: it is rigid and particular to the utmost repulsiveness. The object of this work was to fix on undoubted authority the whole unwritten law. But the multiplication of written statutes enlarges rather than contracts the province of the lawyer; a new field was opened for ingenuity, and comment was speedily heaped upon the Mischna, till it was buried under the weight, as the Mosaic law had been before by the Mischna... Those ponderous tomes, at once religious and civil institutes, swayed the Jews with uncontested authority." Milman, op. cit., pp. 174, 175.
Owen Turner
Aiden Ramirez
The general scheme of the Kahal, which has been in operation since the second century AD, remains in force to this day. Its essential characteristics may be outlined as follows:
a) The council of elders or gerousia,29 29. A revival of the old Sanhedrin which governed Palestine. presided over by a patriarch or exilarch. Its functions were purely formal; it represented the Jews in official relations with foreign governments, acted as their spokesman when they wished to arouse public sentiment in their favor, but had no direct responsibility in the secret government whose existence it served to conceal. Composed of leading members of the fraternities, it could discuss at secret meetings questions of general interest, leaving their practical solution to the fraternities.
b) The tribunal or beth-din.30 30. Lit. "house of religion": see Brafmann, Bk. of the Kahal, ch. 8.
c) The fraternities.
Gabriel Nelson
An excellent illustration of a Jewish community in the twentieth century is found in the account of the organizing of the Kehillah37 37. Diminutive of kahal. in New York City in 1909 and of its subsequent operation, - published in the Jewish Communal Register.38 38. New York, 1919.
The purpose of the Kehillah is to "weld Jewish interests and develop community conscientiousness"; the immediate cause of its creation was "the statement of the police commissioner, General Bingham, that the Jews contributed fifty per cent, of the criminals of New York City."39 39. Jewish Communal Register (New York, 1919) II. If Bingham's statement were without foundation, would it have aroused so much indignation?
The first step taken by the constitutive convention was the election of an executive committee and an advisory council of seventy members; the latter is the council of elders or gerousia, and its duty is to "make its voice heard and its opinions felt (sic) in all questions affecting the Jews the world over."
The next thing of importance is the creation of a beth-din or court of arbitration, by the board of authoritative rabbis (vaad harabbonim) already charged with the regulations of marriage, divorce, circumcision, and ritual bath.40 40. Ibid., p. 50. The beth-din will undertake to settle all disputes between labor and capital.41 41. Ibid., p. 52.
Further on, the purpose of the Kehillah is made clearer: it is for the "coordination of the existing communal agencies42 42. Ibid., p. 55. to save the synagogue from impending ruin," to which end all the material and moral resources of the entire community are to be drafted.43 43. Ibid., p. 120. In other words, the hierarchy of fraternities for which Judaism serves as a cloak and the synagogues as a lodge-room, is endeavoring to strengthen its hold on its members, among whom there is a tendency towards emancipation.
Dominic Garcia
Finally, mention is made of some of the fraternities, under the title of benevolent societies: the burial clubs and the visitors of the sick. It is particularly interesting to note that these orders assess their beneficiaries: that is, they operate as life insurance companies.44 44. Ibid., p. 732.
So well is the question of ritual meat (kosher) regulated by the Kehillah, that "all the meat slaughtered in New York city and vicinity, whether for Jewish consumption or not, is slaughtered by schochetim under the supervision of authoritative rabbis."45 45. Ibid., p. 312. Of New York's sixty per cent gentile population, none can buy meat not prepared according to Jewish ritual. But this paternal interest of the Kehillah for its members and for the whole gentile population is not entirely unmotivated; for the Register goes on to explain that meat so killed brings "prices far in excess of those paid for ordinary meat." It pays the slaughterhouses to employ schochetim and contribute to the welfare of the authoritative rabbis.
Thus the Jewish fraternities through the ages have kept their typical character of a secret government, disguised under the form of synagogues and schools.
Mason Powell
The life of the people, too, has changed little from generation to generation, and from one country to another: they are always and everywhere the tools of the ruling clique; to it they pay heavy, indirect taxes, and in return receive help in exploiting the land which harbors them. They have a heavy heritage, a Jewish conscientiousness, a hatred of non-Jews, a love of deceiving; all this they cannot easily shake off, and with it the yoke of the Kahal.
III. NEW LINKS BETWEEN COMMUNITIES
The Jews, disseminated in all lands and claiming the same rights as other nationals, jealously guarded the secret of their hierarchy. Prior to the eighteenth century various nations had from time to time granted equality of rights to the Jews within their borders,1 but in every case had retracted them.
1. For example, in Spain, before the reign of Ferdinand and Isabella; in England, under Cromwell; in Russia, under the Tsar Alexis in the seventeenth century.
Levi Gutierrez
World Zionist organization, or Jewish agency, or Alliance Israelite Universelle - whatever name it takes, it is at bottom always the Kahal with its eighteen centuries of accumulated experience. Its aims and principles, whether shrouded in the mysticism of the Talmud or bluntly stated in the Protocols, are the same today as under the Roman empire. But in recent years the technical improvements in its methods of operating31 31. In organizing revolutions, founding pseudo-religious fraternities like the Freemasons, Theosophists, etc. and the debility of national governments32 32. Partly due to the increased facility of communication and consequent breakdown of national feeling, partly to the spread of demagogic ideals, sentimentalism, etc. have advanced its cause with singular rapidity. Just fifty years ago, a German wrote:33 33. Wilhelm Marr, who took an active part in the revolution of 1848, in Der Sieg des Judentums uber das Christentum (1879). "Russia is the last defence against the Jews, and its surrender is only a matter of time. The elastic spirit of Jewish intrigue will crush Russia in a revolution, such as the world has never seen the like. When it has overthrown Russia, it will have nothing to fear from any quarter; when it has seized in Russia all the offices of state as it has done with us, then the Jews will openly undertake the destruction of western civilization, and this "last hour" of condemned Europe will strike within a hundred or a hundred and fifty years at the latest, since the march of events moves more rapidly in our era than in preceding centuries."
Noah Nelson
PART TWO THE PROTOCOLS
In 1492, Chemor, chief Rabbi of Spain, wrote to the Grand Sanhedrin, which had its seat in Constantinople, for advice, when a Spanish law threatened expulsion.2 2. The reply is found in the sixteenth century Spanish book, La Silva Curiosa, by Julio-Iniguez de Medrano (Paris, Orry, 1608), on pp. 156-7, with the following explanation: "This letter following was found in the archives of Toledo by the Hermit of Salamanca, (while) searching the ancient records of the kingdoms of Spain; and, as it is expressive and remarkable, I wish to write it here." This was the reply:
"Beloved brethren in Moses, we have received your letter in which you tell us of the anxieties and misfortunes which you are enduring. We are pierced by as great pain to hear it as yourselves.
The advice of the Grand Satraps and Rabbis is the following:
1. As for what you say that the King of Spain3 3. Ferdinand. obliges you to become Christians: do it, since you cannot do otherwise.
2. As for what you say about the command to despoil you of your property: make your sons merchants that they may despoil, little by little, the Christians of theirs.
3. As for what you say about making attempts on your lives: make your sons doctors and apothecaries, that they may take away Christians' lives.
4. As for what you say of their destroying your synagogues: make your sons canons and clerics in order that they may destroy their churches.
5. As for the many other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix in affairs of State, that by putting Christians under your yoke you may dominate the world and be avenged on them.
6. Do not swerve from this order that we give you, because you will find by experience that, humiliated as you are, you will reach the actuality of power.
(Signed) PRINCE OF THE JEWS OF CONSTANTINOPLE."
The protocols given to the world by Nilus are only the latest known edition of the Jewish leaders programme.
Landon Watson
On the important question, whether the law of the land is binding on the Jews, the comments in the Talmud are evasive, but the documents here listed (under Nos. 5, 16, 166) show that the Jews must abide by the instructions of the Kahal and the beth-din, in contradistinction to the law of the land and their own conscience.
Similarly, on the question of the real estate and appurtenances belonging to non-Jews, the Talmud is obscure; but the thirty-seven acts cited in our fifth article prove conclusively that the Kahal may sell to Jews the right (Hasaka and Meropie) to the real estate and appurtenances of any gentile. The documents also prove that the Kahal and the beth-din are not bound to judge according to Jewish law, but may hand down personal decisions as they please…
Thus, by secret acts, the Jews circumvent their Christian competitors and acquire a controlling share of the capital and real estate of the country.
Bentley Phillips
Solid video on Jewish involvement in the Manhattan Project and the bombing of Hiroshima and Nagasaki.
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