Canada Freedom Convoy General /CFCG/ #1004: BOWDEN EDITION

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>Goes back to sleep in sadness
We fucking love Ecuadorian bread. With suffering comes growth. (or more suffering, if your unlucky)

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it's okay user he did apologize. we have your back user.

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A good remoralizing speech to introduce Bowden
>youtube.com/watch?v=_rJBM_cq-_w
Some shorter Jonathan Bowden videos for anyone new to him
>youtube.com/watch?v=nndPxHk_aYc
>youtube.com/watch?v=KXptV0MIAFk
>youtube.com/watch?v=e-BZylziBKI
>youtube.com/watch?v=9MimKSQYU3Y
>youtube.com/watch?v=fLYYUuMfoOA
>youtube.com/watch?v=xLgHuOskHAY
>youtube.com/watch?v=nIr8AC9ehb8

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gotta get in my abs today after that brake yesterday.

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A TradWife is a Proverbs 31 woman.
Regardless of whether she is a believer…

Who can find a virtuous and capable wife? She is more precious than rubies. Her husband can trust her, and she will greatly enrich his life. She brings him good, not harm, all the days of her life.

She finds wool and flax and busily spins it. She is like a merchant’s ship, bringing her food from afar. She gets up before dawn to prepare breakfast for her household and plan the day’s work for her servant girls.

She goes to inspect a field and buys it; with her earnings she plants a vineyard. She is energetic and strong, a hard worker. She makes sure her dealings are profitable; her lamp burns late into the night.

Her hands are busy spinning thread, her fingers twisting fibre. She extends a helping hand to the poor and opens her arms to the needy. She has no fear of winter for her household, for everyone has warm clothes.

She makes her own bedspreads. She dresses in fine linen and purple gowns. Her husband is well known at the city gates, where he sits with the other civic leaders. She makes belted linen garments and sashes to sell to the merchants.

She is clothed with strength and dignity, and she laughs without fear of the future. When she speaks, her words are wise, and she gives instructions with kindness. She carefully watches everything in her household and suffers nothing from laziness.

Her children stand and bless her. Her husband praises her: “There are many virtuous and capable women in the world, but you surpass them all!”

Charm is deceptive, and beauty does not last; but a woman who fears the Lord will be greatly praised. Reward her for all she has done. Let her deeds publicly declare her praise.

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From Jo March to Scout Finch, the American tomboy figure has become an icon of modern girlhood and a symbol of female empowerment.
My dissertation traces the development of the tomboy figure from its origins in nineteenth-century sentimental novels to Harper Lee's classic Civil Rights novel, to Kill a Mockingbird (1960). to the informed reader, it may seem rather paradoxical that nineteenth-century sentimental culture produced the first recognizable tomboy figures, as this era is typically remembered for its indoctrination of conventional femininity.
My project is the first to interrogate this apparent paradox and, in so doing, yields important insights into the tomboy figure's role as a social critic in the twentieth century. as tomboys express and struggle with issues of sympathy, invoking a key convention of sentimental fiction, they not only unmask the cultural performance of femininity and heterosexuality but also subvert racial and class hierarchies.
By tracing the development of the tomboy narrative over time and through the retrospective lens of sentimentalism, my dissertation yields new insights into the origins of the tomboy figure, as well as the persistence of sentimental ideologies into the twentieth century and beyond.

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My project centers upon five women authors: E.D.E.N. Southworth, Louisa May Alcott, Laura Ingalls Wilder, Carson McCullers and Harper Lee.
Chapter 1 examines Cap Black, the cross-dressing "newsgirl" protagonist of Southworth's popular sentimental novel, The Hidden Hand (1859); more specifically, this chapter investigates the ties between Cap's gender subversion, urban street life, and non-traditional familial experiences.
Chapter 2 analyzes Jo March of Alcott's Little Women (1868) in relation to discourses of poverty, sympathy, and race in the Civil War era.
Chapter 3 focuses on Laura Ingalls's struggles with sympathy amid the geographical, cultural and historical "landscapes" of the prairie in Wilder's Little House series, published during the Depression era.
Chapters 4 and 5 consider Southern tomboys, Carson McCullers's Frankie Addams and Harper Lee's Scout Finch, who challenge heteronormativity, racial violence and segregationist politics in the twentieth-century South, particularly as they forge sympathetic alliances with other marginalized

thank you user for bring such neo-marxist subversion to my attention, critical theory will not deconstruct the tomboy.

outnews.co.uk/woman-quits-job-to-become-tradwife-getting-up-at-5-to-start-chores/

In 2015, feeling utterly burnt out, Viktoria, who lives in a small village in south east Sweden, quit work and reinvented herself as a ‘tradwife’ – the term used for a growing band of traditional wives, who are homemakers by choice, adhering to old-fashioned gender roles.

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>it's okay user he did apologize. we have your back user.
In programming, (not g/man, so I'll wing it) there is thing known as a race condition:
>A race condition or race hazard is the condition of an electronics, software, or other system where the system's substantive behavior is dependent on the sequence or timing of other uncontrollable events.
>A race condition can happen when to bakers (each acting in good faith) unbeknownst to each other try to make the same thread number.
Shit happens, adults shake hands, buy each other drinks and laugh about stupid things we've done in the past.
>I had this one girlfriend who liked to get nailed in semi-public places (this was in the 80's before there were fucking cameras EVERYWHERE).
>Apparently most Canadian's haven't fucked in the snow, but most Russian's have (at least during the Soviet days.
>The advantage of fucking outside in the snow, compared with summer (done both) is you don't get a thousand mosquito bites on your ass in winter, but don't do it if it's colder than -10C. (summer in the prairies can be murder some years).
You don't know butthurt until you've had a thousand fucking mosquito bites on your ass and upper thighs. (oh, to be young again)

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