NATSOC IS A KHAZAR FRONT FOR ZIONISM

>if you remove jews, they win!
>we don't like jews or glowniggers though!
They should be removed from every place they do not originate, the choice of how that works is up to you faggots. Stand aside faggot

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Wherever economic interest predominates, the Jew peeps out and finds a way of quickly rising to every position of command. The infiltration of Jewry into England is nothing recent. The English Revolution and Protestantism opened Great Britain’s doors to it. The Jews, who in 1290 had been expelled by Edward I, were readmitted to England through a petition supported by Cromwell and then approved by Charles II in 1649. From that time on, an intensive immigration of Jews into England began, first and foremost with the so-called Spanish or Sephardic Jews, who brought with them the wealth they had amassed elsewhere through more or less underhanded means, and used it to begin the aforementioned ascent to the centers of command in English life, beginning with the aristocracy and the circles very close to the Crown itself. Less than a century after their readmission, the Jews in this way had come to feel so confident of their position that they requested naturalization, i.e., English citizenship. Here, a very interesting episode occurred: The bill regarding the naturalization of the Jews was approved in 1740. Its authors were mainly members of the upper classes and high dignitaries of the Anglican church – which demonstrates to what degree those elements had already been spiritually Judaized and corrupted by Jewish gold. The reaction against it did not come from the English upper classes, but from the people. The bill of 1740 provoked such an uproar and unrest in the population that it had to be abrogated in 1753.

imperialgermans.com/documents.html
Hollow earth documents.

The Jews then had recourse to another tactic: They left the synagogue and nominally converted to Christianity. Thus, the obstacle was easily sidestepped, and the work of infiltration continued at an even faster pace. It was important for the Jews to maintain their hold on the commanding positions and do away with the religious motives upon which, at the time, opposition against them was principally based: the rest was merely an accessory matter, since the converted Jew remained – in instinct, mentality, and mode of action – as Jewish as before. One typical example – one among many – was the extremely influential Jewish banker Sampson Gideon, who, despite having converted, continued to support the Jewish community and had himself buried in the Jewish cemetery. This same Gideon used his money to buy vast areas of land and the title of Baronet for his son.

This was rich Jews’ favorite tactic in England, beginning in the eighteenth century: They replaced the English feudal nobility by buying its properties and titles and thus, while they mixed with the aristocracy, came closer and closer to the government itself, the natural and inevitable consequence being the progressive Judaization of the English political idea and mentality.

Moreover, already in the period from 1745 to 1749, the aforementioned Sampson Gideon had financed the English government – with money he had accumulated by ignominious methods through speculating on the Seven Years’ War, more or less in the way that Rothschild bought falling stocks at a moment when, apart from his emissaries, no one knew the outcome of the Battle of Waterloo. At the same time, in order to gain the influence they wanted, they used intermarriage with the nobility as a method – and if in 1772, with the Royal Marriage Bill, one felt the need to prevent the intermarriage of the English royal family with Jews, this provides a fair idea of how far Jewish infiltration had gone.

>dude you neo nazis are chuds cope haha im not a astroturfer pic related isnt like me at all

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By means of this double path, the interests of English imperialism and English capitalism – the latter being intertwined with Jewish capitalism by means of indissoluble and increasingly complex ties – came to coincide in an ever more apparent way. But, aside from imperialism in the broad sense, a little-known fact is that the “British Empire” itself was an original Jewish creation – a Jew’s gift to the English royal Crown.

This Jew was Benjamin Disraeli, Queen Victoria’s Prime Minister, raised to the noble caste with the title of Lord Beaconsfield. This circumstance is particularly interesting. Previously, no one would have thought of connecting Imperial dignity with the concept of wealth, like the possession of colonies. Even after the Ghibelline Middle Ages, this would have appeared to every Traditional spirit as completely extravagant and as a caricature, since the Imperial idea always involved something sacred, was always linked to a superior function of dominion and civilization, and to a right that was, in a certain sense, transcendent. Only a Jew could have had the idea of “reforming” the conception of the Empire by plutocratizing and transforming it into an imperialistic materialism. And this Jew was Disraeli – Dizzy, as he was nicknamed. It was he who made Queen Victoria into an “empress” – a colonial empress, in other words, of the Indies. He was the determined supporter of the English “imperial” idea as a facsimile of the messianic-imperialistic Jewish idea: as the idea of a people, the power and wealth of which is the wealth of other peoples, which it has appropriated and cynically exploits and controls.

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Most Jews are German. Most Germans are Jews.

In the most violent way, Disraeli always attacked whoever wanted to separate England from those lands across the ocean, in which – in the words of an Israelite historian – the Jews had been pioneers. But the fact of the matter is that Disraeli knew who was hiding behind the England that was to rule over the world’s wealth. And perhaps he was one of those initiates who knew that the last threads of the web went beyond the Jewish-British plutocracy. The following oft-quoted words are, in fact, Disraeli’s: “. . . the world is governed by very different personages from what is imagined by those who are not behind the scenes.”

>They say, and say truly enough, What an actor the man is! – and yet the ultimate impression is of absolute sincerity and unreserve. Grant Duff will have it that he is an alien. What’s England to him or he to England? There is just where they are wrong. Whig or Radical or Tory don’t matter much perhaps; but this mightier Venice – this Imperial Republic on which the sun never sets – that vision fascinates him, or I am much mistaken. England is the Israel of his imagination, and he will be the Imperial Minister before he dies – if he gets the chance.

These words were written about Disraeli when he was still only the leader of the Conservative Party. They were written by a critic [John Skelton] who thereby truly demonstrated himself to be possessed by a prophetic spirit. They express the true spirit of “Dizzy”’s actions. The reference to Venice comes from the fact that Disraeli’s family, which hailed from Cento, near Ferrara, had tried its luck in Venice before coming to England: thus, the reminiscence of the “imperial” ideal of Venice nearly reached “Dizzy” through his family, an ideal to which, in intimate connection with the Jewish idea, he wanted to raise England.

It was, again, the imperial idea of the merchant, the power of a bourgeois oligarchy founded on gold, commerce, overseas possessions, and trade, the rest being only a means and an instrument. But in order to realize this “Venetian” ideal, given that Venice, at least nominally, was a free republic, England had to be even further disarticulated in whatever it still conserved of the ancient and Traditional spirit. And here we have another characteristic aspect of Disraeli’s activity. We cannot go into an in-depth exposé here concerning the conflicts between the English political parties in Disraeli’s time. In any case, almost every reader will know of the struggle between Tories – the King’s party, conservative and prevalently Catholic – and the Whigs, the protestant aristocracy, jealous of its independence and espousing the causes of the new liberal ideas. Disraeli’s masterstroke was to overcome, to a certain degree, this antithesis and take the helm of a new party, which was simply called the Conservative Party, and conceived in such a way as to neutralize in itself whatever good there was in the two aforementioned parties, by means provided by each opposing party. In other words, in Disraeli’s Conservative Party, the real conservatives were liberalized, while the liberals to some degree became conservatives, since on the basis of the utilitarian ideas they professed, it was easy to show that they had a community of material interests with their adversaries.

Having realized this quid medium with his new party, Disraeli could well be said to have reduced England to an oligarchic republic. His Conservative Party was actually a sort of clique, cemented by the solidarity of common class interests, but inwardly broken, liberalized, and devoid of any ideal. And naturally, in this clique, the Jewish and Masonic influence was far from insignificant.

and most anime-drenched faggots with learning disabilities think like either of you

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It seems, however, that Disraeli was aiming even higher. This conclusion can be drawn from his trilogy of books titled The Young England. The novel Sybil or, The Two Nations precisely reflects the ideological tactic already used by Freemasonry to prepare the French Revolution. Here, Disraeli makes no effort to hide his enthusiasm for the lowest classes of society, declaring that it is they who will make history, from the moment they will be guided by their natural leaders: a new, enlightened élite, which will have overcome the prejudices of the past. Similar ideas fired the enthusiasm of a new generation of English nobility, which dreamed of taking on the leading role of “enlightened” aristocrats; in other words, of digging their own graves. In the second novel of Disraeli’s trilogy, Coningsby, the main character is a mysterious Jew of Spanish origin, Sidonia: “. . . a blend of Disraeli and Rothschild, or, to be more precise, just what Disraeli would have liked to be, or what he would have liked Rothschild to be”

This Sidonia instructs Coningsby, the symbol of the “young England,” in the doctrine of “heroic ambition”: and once again, the “ideal” of Disraeli’s pseudo-conservatism is reaffirmed. The solution indicated by Sidonia is a government that professes conservative principles, but acts liberally. Essentially, once the English Tory aristocracy had been liberalized and its ideas reduced to mere “principles” devoid of practical consequences, the moment had come to flatter its ambition, so that it would take on the role of the leader of the people – a leader destined, naturally, to be climbed over in the subsequent phase by the elements of subversion, just as had happened to the aristocracy in France that had nursed the new ideas.

>i only like boring art and classical music

Yes. Anyone who doesn't realize this should be killed for being low IQ.

Jews always do this and then they cry about "pallywood".

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gas yourself motherfucker anglokike

nuke the uk

In this regard, aside from the notions expressed in his books, we should remember that it was Disraeli who introduced universal suffrage in England, albeit in a preliminary form (giving the vote to property-owning heads of families), skillfully presenting it as an intermediate solution acceptable to both the Tories and the Whigs. But Disraeli’s corrosive activity did not limit itself to the field of politics; it attempted to extend into the field of religion. It was there that the Jew completely dropped his disguise. The healthy parts of England, too, had to be undermined in their inner foundation, which was the Christian – and above all the Catholic – faith. And now Disraeli pronounced his famous theory of the convergence and the reciprocal completion of Judaism and Catholicism. Here is what he writes in Sybil: “Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity.”

In Tancred; or, The New Crusade, he goes even further, asserting that the task of the Church is to defend, in a materialistic society, the fundamental principles – of Jewish origin – found in the two Testaments. Disraeli made these claims with such rash insolence that Carlyle declared Dizzy’s “Jewish jackasseries” to be intolerable, and asked “how long John Bull would allow this absurd monkey to dance on his chest.”

But in regards to Judaism, Disraeli, who – because he was baptized – called himself a Christian, was uncompromising and unabashed. With every means at his disposal, courting controversy, he argued for an alliance between the outmaneuvered “conservatives” and the Jews. To persecute the Jews would be the biggest mistake the Conservative Party could make, since in doing so, it would end up turning them into leaders of revolutionary movements.

you missed the part where i care, cabin fever mongrel dog from last canadian cuck thread

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National Socialism is Judaism for gentiles. Whether that's good or bad depends entirely on whether you think gentiles can outplay the kikes at their own game. Personally, I'm against it. It wasn't based in enough myth and ended too early to be considered useful today outside of use in myth creation. As an actual anti-Jewish system though, it already failed.

all you nazis need to admit you would have sex with this mixed race latina right now!

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