PREAMBLE

PREAMBLE
A spectre is haunting Europe—the spectre of NO PUSSY NO WORK NO PUSSY NO VACCINE NO PUSSY NO TAXES NO PUSSY NO PEACE. More and more young men are realising that sex is not an incidental by-product of our existence; but, rather, the reason for our existence—the source of meaning in life, the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. Our alienation from the act of sex is not one we choose, but one forced upon us by the Vaginocracy, our subordination to which has been bought at the price of the very essence of our being. What is to be done? This text shall hope to highlight the predicament of We the Sexless and, in its final chapter, prescribe the solution in the form of one simple mantra: NO PUSSY NO WORK NO PUSSY NO VACCINE NO PUSSY NO TAXES NO PUSSY NO PEACE.

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CHAPTER I. THE ABOLITION OF THE MALE SPIRIT
The central idea of the Vaginocracy is to make the individual male guilty of being. Of being masculine, of being assertive, of not being so, of not receiving female validation, of being independent, et cetera. This idea is achieved in practical terms through stigmatisation—it is enforced covertly, through the social apparatus of the Vaginocracy; and it is enforced more overtly, through the public social execution of the victim's character—through disbarments like "misogynist, incel, virgin, chud" and so forth. The Vaginocracy is not about economics or government or religion; it is about social conformity, and it serves to dissolve the logical and existential boundaries that separate the male from his social environment—the female—the social institution, in fact, represented by the Vaginocracy. The Vaginocracy imposes its rule in the most simple and direct manner possible—the Vaginocracy seizes the male's character and health and, thereby, his will. Moreover, as the very concept of sex is derived from the socio-biological differences between the male and the female, the Vaginocracy, with its power over sociality, is also free to redifine biology; and, consequently, all that follows. Thus, man becomes woman, woman becomes man, sex becomes the promise of sex, love becomes hate, childrearing becomes abortion, and actual, "real" penis-in-vagina sex because penis-in-condom pseudo-sex.

CHAPTER II. THE MALE VAGINOCRAT
The reinforcement of the Vaginocratic superstructure is repetitive, constant, and all-prevailing; and, in the majority of cases, ultimately successful in abolishing the the natural resistance of the male individual and, consequently, the male himself; who, now devoid of character, accepts his position as a worker drone ("orbiter") within the Vaginocratic regime and, consequently, becomes an agent of his own destruction: a male vaginocrat. Thus, the Vaginocracy turns its greatest detractors into its greatest upholders. The most instrumental weapon in this metamorphosis, and, indeed, within the entire arsenal of the Vaginocracy, is the vagina; or, more aptly, sex. Through sex, the male is validated; through the withholding of sex, the male is whittled down; and through the promise of sex, the male is controlled. The male vaginocrat himself may not receive sex, but his spirit has been so obliterated that the idea of one day having sex suffices. As such, the male vaginocrat is at once a cuckold, a wimp, a wuss; but also a pimp, a "sex-haver", and someone with the superficial appearence of self-acceptence. However, his true sexuality is denied and, hence, denied from within; and this denial is enforced with the threat of social, political, medical, spiritual, and economic loss; and, it is enforced directly and indirectly, through stigmatisation and ostracism and through the manipulation of the false notion of women's rights. To the Vaginocracy, a man who is not a self-actualising man is a machine whose function is to be impotent, passive, and, ultimately, emasculated—even to the point where he has lost the will to do anything beyond futilely masturbating and ejaculating; and, this is the very reason why the Vaginocracy, every so often, allows a male vaginocrat to "cash in" on its promises—it uses its sexual and moral code to coerce the male into having cheap, unfulfilling sex with his "victim", the female—and, it is this which turns the

>britbong
opinion discarded

male's every action into his personal affront and humiliation and his every penis-in-condom pseudo-orgasm into the ultimate crime—the greater sin, the greater punishment. The male is made to hate himself.

CHAPTER III. THE FEMALE VAGINOCRAT
In the Vaginocracy, the female does not hold power; the vagina holds power. The female, with her inferior intelligence, is incapable of understanding this Hegelian thesis-antithesis model; and, consequently, she is incapable of producing a synthesis; and, indeed, even the recognisation of this internal self-contradiction is far too difficult a task for the majority of females. This conflict between woman and vagiana is the foundamental core of the female's experience, and it is expressed in almost every way—in violence, in jokes, in song, in pornography, in the way a mother looks at her daughter—but, all in all, the most crucial and primal aspects of the female Vaginocratic propaganda are the female rejection of the male and the promotion of her own sexual, moral, and biological autonomy. This, too, is dependent upon the male's tacit or explicit permission. And, while a female vaginocrat may be able to maintain and preserve the sexual sphere, thus, from the point of view of the Vaginocracy, these limits are negated by her ideological incoherence: she is supposed to be the emasculating female; and she is supposed to control the male; and she is supposed to act like a "good person"; and yet, at the same time, she is supposed to be the impotent, inert female; she is supposed to be the one who has no choice in the matter of her own sexuality—the one with no will, the one who is simply to be used for sex. Her body is to be exploited, her biology exploited, her sexuality exploited, and then, she is supposed to claim that she is being exploited. And so, we have conflict—a conflict of the conscious female against the consciousness of the female. The female believes she is helpless, so to her, she must control the male; she must control the vagina. In this, she is simply fulfilling the Vaginocracy's dictum—an agreement that her body is the weaker sex.

Yet her sexuality, her "pussy", is not allowed to be autonomous. It is supposed to be her instrument of subjugation, her way of enslaving the male. The female must be seen to be desirable; and so, she must be sexually active. The Vaginocracy is the female's enemy, so it must, therefore, be saved—and, so, it must be destroyed; it must be cast aside and made irrelevant; so that it can be imposed upon all and live forever. This is the contradiction of the female Vaginocrat.

CHAPTER IV. THE SOLUTION
The solution to the problem of modern society is summed up in the following mantra: "No pussy, no work; no pussy, no vaccine; no pussy, no taxes; no pussy, no peace." That is, for as long as the collective inceldom is denied the right of pussy through the distribution of pussy—for as long as the victory over the Vaginocracy is postponed—so, too, shall we postpone all civil matters, as well as the notion that we owe our society anything. We, the sexless male masses, will bring the Vaginocracy to its knees by refusing to engage in its superstructural manifests: the state, the economy, the "collective". This will not come about by virtue of any single political decision, any single law, or any single act—for no single human decision, no single law, no single act will suffice—for the destruction of the Vaginocracy can only come about from total gender warfare, initiated with ruthless effectiveness by the sexless males. Only when the collective inceldom awakens from its own pity will the male ego achieve a synthesis with the female, and the age-old conflict be abolished; and, then, the female Vaginocracy will be no more. It will not be long now. The cabal of sexual commissars that we refer to as the sexual harpies and lollipop lickers—along with their henchmen, the various whores who make their living as social servants—will soon become fed up with the endless number of males who refuse to play their game, As long as that "patriarchal machine" is funded, the harpies will continue their sermons, their incantations, their drug-induced poetry, their rhythm-laced prose—all the attempts to convince We the Pussyless that the voluntary act of giving a fuck constitutes a sacrifice, an act of "self-abnegation", a sacrificial offering, an act of "true love". So, in conclusion: arise, ye sexless of the world!

>I need to have sexy time with woman instead of growing clones in a vat because I’m a selfish little fuck

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Stop posting on this website and get some professional help before you end up committing a public massacre you fucking psychopath.