/desi/

*meos

this is only rajasthan btw. surrounding states might also have some but i am unaware of their numbers.

then they need to be converted fast,bjp need to secure rajasthan in coming elections.

vajrasuchi upanishad says caste is bad and everyone is equal,read it anons.

>Unit cost: 50,000,000–100,000,000 USD
why use that if we can use something produced by our ancestors

it will do win actually, party changes every term here. plus they have got support of some castes back which they lost in 2018. but work will only be done if the cm is good, vasundhara is a corrupt raand who no one likes.

Nice pissluffare

uttar pradesh is the proof that anti incumbancy is gay,rajasthan needs someone like yogi.

>The pissluffare will conquer india too
LET'S FLIPPIN GO

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Sarasvatī

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>1. I shall teach the Vajrasuci — the diamond needle doctrine which destroys ignorance, condemns those who are devoid of the knowledge (of Brahman) and exalts those endowed with enlightenment.
> 2. "Brahmin (priests), Kshatriya (warriors and administrators), Vaishya (merchants and agriculturists) and Shudras (artisans and farmers) — these are the four castes. That the Brahmin is the chief among these classes is in accord with the Vedic texts and is affirmed by the Smrtis.
>3. In this connection there is a point worthy of investigation. Who is, verily, a Brahmin? Is he the individual Self? Is he the body? Is he the social class based on birth? Is he the [possessor of] knowledge ? Is he the [performer of] deeds (previous, present or prospective)? Is he the practioner of the Dharma?
>4. Of these, is the Jiva or the individual Self (jiva) the Brahmin? No, it is not so; for the Jiva is one and the same in the innumerable previous and future bodies. Since the Jiva (the individual Self) is the same in all the various bodies obtained through (past) karma, and in all these bodies the form of the Jiva is one and the same. Therefore the Jiva is not the Brahmin.
>5. Then is the body the Brahmin? No, it is not so, because the body which is composed of the five elements, is the same in all classes of human beings down to the chandalas (outcastes), etc. And it is also observed that old age and death, virtue [dharma] and vice [adharma] are found to be common to all human beings. There is also no absolute distinction (in the complexion of the four classes) that the Brahmin is of the white complexion, that the Kshatriya is of the red complexion, that the Vaishya is of the tawny complexion, that the Sudra is of the dark complexion. [If the body is the brahmin] the sons and other kinsmen would becoming guilty of the murder of a Brahmin and other (sins) on cremating the bodies of their fathers and other kinsmen. Therefore the body is not the Brahmin.

>Zoroaster was a member of the priestly class of zaotars, living at a time when his society was undergoing internal tension and change. Apparently certain elements among the Aryans were inclining more toward the raiding aspect of their mixed pastoral economy, living by theft in preference to pasturing. (This may have been fostered by the development of the war chariot and bronze weapons; in Inner Asia both these technologies arose during the first part of the second millennium BCE.) The resulting violence and chaos would have seemed to some, Zoroaster included, as an indication that aša (order) was giving way to drūj (chaos). Yet in the minds of others, no doubt, taking livestock from undeserving inferiors was a moral imperative. In the Rig Veda, for example, brave Aryan warriors, supported by Indra, take great pride in their ability to steal from the hapless natives of South Asia, to whom they refer by the derisive term dāsas (“servants,” or “slaves”)

We have big ass statue of her in my city

>6. Then is it birth that makes a Brahmin? No, it is not so, for many great rishis have sprung from other castes and orders of creation. We have heared that Rishyasrnga was born of a deer, Kaushika of Kusha grass, Jambuka from a jackal, Valmiki from an ant-hill, Vyasa from a fisher girl, Gautama from the back of a hare, Vasistha from Urvashi (the celestial nymph), Agastya from an earthen jar. Among these, many rishis outside of the caste-system have been accounted as the foremost among the teachers of the Divine Wisdom. Therefore birth does not (make) a Brahmin.
>7. Then is it knowledge that makes a Brahmin? No, it is not so, because among Kshatriyas and others there are many who have attained cognition of divine truth. Therefore knowledge does not make a Brahmin.
>8. Then do actions (karma) make a Brahmin? No, it is not so, since the prarabdha karma which gives rise to the present birth, sanchita (accrued) karma, and agami karma — commenced in the present lifetime which will fuctify in a future embodiment is common to all humankind; and that people perform works impelled by their past karma. Therefore actions do not make a Brahmin.
>9. Then does the observance of religious duties (dharma) make a Brahmin? No, it is not so; for there have been many Kshatriyas and others who have given away gold [in charity]. Therefore the performer of religious duties is not the Brahmin.

>10. Then, who, verily is called a Brahmin? Whoever he may be — he who, has attained self- realisation, and directly perceives the Atman like a myrobalan fruit in the palm of one's hand. [Realising that the Atman is] of the nature of truth, consciousness, bliss and eternity, without a second, devoid of distinctions of birth, attributes and action, devoid of all faults such as the six infirmities,1 and the six states2 and devoid of all changes. [The Atman] is the basis of endless determinations. [The Atman] is the indwelling spirit of all beings. [The Atman] pervades everything within and without like space. [The Atman] is of the nature of unlimited joy, indivisible, immeasurable, and is known only by direct cognition.

I need glasses like those.

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We are fucked. Paying billions for equipment even that monkey varients. Thanks for all the "weapons" rashaa. May we never have fight anybody ever or we've done.